Customer Favorites

The Practice of Presence

PRACTICE ONE PRESENCE

START HERE . . .
I’m starting with love. I’m starting with breath.
I’m starting with stretching my body that carries me despite the aches.
I’m starting with a hand over my heart. I’m starting with forgiveness.
I’m starting with a clean slate.
I’m starting with a cup of tea and a crisp new page. I’m starting with a tearful release.
I’m starting with wind on my face and gratitude on my lips. I’m starting with my eyes up, not down.
Today, life is calling me to take my own path— Go at my own pace,
Stop when needed,
Notice the signs, people, and sights meant for me. Today, life is calling me to show up—
And I take this brave step by declaring . . .
Love is where I’m starting.
May it also be where I am going. Love IS the way.

Ever since I recovered Google Island, the book I wrote as a child, I’ve been making an intentional effort to connect with that younger version of me, the one I now call “my Dreamer Girl.”

This was the “me” who knew at a very early age that lovingly respond- ing to myself and those around me brought me joy. Over the past few years, I’ve spent time remembering what my Dreamer Girl was like.

She couldn’t walk by a stray cat without talking to it.

She marveled at the sounds she made with her violin and bow.

She loved the rush of the wind when she swung as high as she could go.

She freely ran through the sprinkler in her bathing suit, unhindered by her squarish body that held an abundance of freckles.

And most of all, my Dreamer Girl’s joy was found in filling spiral notebooks with observations, stories, and dreams.

I can’t pinpoint exactly when I decided these inclinations were not acceptable and therefore needed to be abandoned. I’m pretty sure it was during adolescence when I began assuming the roles that gained the world’s approval—roles like the Planner, the Go-Getter, the Accommodator, the Helper, and the Overachiever—and when accolades took precedence over pleasure.

And those roles were just the beginning. In the twenty or so years that followed, I took on so many roles and expectations that it should have come as no surprise when it all became too heavy to bear.

But it did. I can still see myself at my breaking point—the teacher, the partner, the mother, the daughter, the sister, the volunteer, the completist, the juggler, the people-pleaser, the fixer, all simultane- ously coming undone during a morning jog, my well-crafted roles unraveling so quickly I didn’t even try to hold myself together.

Fueling my breakdown was a question I got a lot: “How do you do it all?” I’d always taken it as a compliment, but not on this particular day. At thirty-eight years old, I’d reached the very frayed end of myself, and that question loomed before me, forcing me to stop and face the answer I’d been running from.

I could “do it all” because I missed out on life—I missed out on the laughing, the playing, the creating, the connecting, the memory mak- ing . . . the living . . . the loving . . . and what I missed I cannot get back.

That truth was so gut-wrenching, I was forced to stop. I collapsed to my knees and I wept for all that I’d lost and the desolate place I was in. It was then and there that I decided to tell the truth. Looking back now,

I realize the significance of that response. For once, I did not push the pain and discomfort away. I allowed myself to feel it, to let truth enlight- en me, which is why tears of despair turned into tears of relief.

I’d lost my connection with my Dreamer Girl, the tree climber, the notebook filler, the music maker, the seed planter—but she was not gone. Oh no, she was still with me, in here, hand over heart.

I just needed some time . . . space . . . and permission to reconnect with her.

Dear Soul Shift Companion, does that thought resonate with you? Because here’s the reality: as we grow further and further away from childhood, the demands and stress of life increase. We forget we have the power to say yes to what delights our heart and soul, makes us feel alive, and brings us peace. But in order to live an au- thentic, joyful, and purposeful life, we must remember how to say yes to those very things!

We can do it through the Practice of Presencean intentional choice to temporarily push away distractions and be fully present in the mo- ments of our life.

Within hours of my emotional morning run, I made this choice for myself.

I was in the middle of making lunches. My younger daughter, Avery, who was almost four years old at the time, was on the sofa watching The Lion King. My computer was open, the phone was buzzing, and I was thinking about all the things I needed to do that day. In that moment, I looked up and noticed—really noticed—my child. A clear voice inside me said, “Go be with her. There is nothing more import- ant right now.”

Without closing the bag of bread or looking at the clock, I placed the knife across the jar of peanut butter and went to hold my child.

What happened next was something no one had ever done in my whole life: my daughter brought my hand to her lips and gently kissed

the inside of my palm, as if offering a silent but powerful acknowledg- ment of my presence.

This is remarkable, I thought. Tears filled my eyes.

I was so grateful I did not miss that moment and knew I didn’t want to miss any more.

This strong desire to not miss my life is what sparked my Practice of Presence.

Of course, at the time, I did not know it would become my Practice of Presence . . . I called it “going hands free,” a term that was inspired by that kiss-on-the-hand moment.

It might sound contradictory to the process, but being a planner, I needed a plan. Realistically, I knew I could not overhaul my life, give up technology, or abandon all my duties and responsibilities, but that initial response I made to heed the inner voice demonstrated it was possible and practical for me to dedicate small increments of time to just being present.

As an experienced teacher of students with behavioral issues and low self-esteem, I knew the impact of small, achievable steps in creating new, positive pathways. Change begins with a behavioral action, and when you change your behavior, your perspective starts to shift, too.

So, I started with ten-minute periods of time during which I set aside my phone, computer, and agenda to be fully present and open to connection.

It was impossible not to notice how one choice produced a ripple of positive outcomes. For example, after opening my pop-up chair at my older daughter’s swim meet, I chose not to get out my work in an attempt to maximize the free time. Seeing my open lap and available attention, Avery asked if she could sit there. Holding her made me feel at peace and connected to her. When the meet was delayed, I did not fly off the handle because my plan was derailed. Instead, my daughters and I went and asked the coach how we could help, which he seemed to appreciate.

We got home later than expected that night, but I hadn’t yelled or felt that internal pressure . . . which resulted in my falling asleep without

the pain of regret. With one choice to be fully present, a series of mean- ingful experiences were created, lasting far beyond a solitary moment.

As I continued to practice choosing connective presence over pro- ductivity, efficiency, distraction, and control, I realized that a feeling of peace consistently came along with that choice; it was as if I was receiving an internal message of encouragement from my soul that said, This feels in line with how I want to live.

Now, does this mean that from this point on life was rainbows and

butterflies? Absolutely not. The damaging habits and beliefs I’d car- ried for decades were deeply ingrained, and life continued to deliver unexpected challenges. So, naturally, there were times when I didn’t choose a loving, compassionate, or healthy response to conflicts or big feelings. But . . . I was practicing.

And here was the difference: when I encountered a painful exter- nal clue—a wounded expression, a troubling comment, an upsetting memory, an uneasy feeling—I did not push it away. The difference was . . . I acknowledged it. I allowed myself to feel my response to the discomfort without judgment, so it could be used as information to lead and enlighten me.

Because of this willingness to be present for it all—the remarkable moments and the mundane moments, the peaceful moments and the uncomfortable moments—I was able to move from the painful truth of I am missing my life to a new, healing truth:

Rachel Macy Stafford is the New York Times bestselling author of Hands Free Mama, Hands Free Life, Only Love Today, and Live Love Now. Rachel is a certified special education teacher whose personal strategies are universal invitations to embrace life with urgency and cultivate connection despite the distractions of our culture. Her blog and social media platform are sources of inspiration to millions. For more, visit handsfreemama.com.

Learn More
Amazon | Barnes & Noble | IndieBound | Bookshop | Sounds True

3 Ways to Set Clear Boundaries to Enjoy This Holiday S...

One of the things that get us so stressed out during the holiday season is the Must Do list, the unending expectations, the anxiety that comes when we feel we’ve let people down. But it doesn’t have to be that way. The holidays can literally be Holy Days, when you feel the love and light of family, friends, community and the shared gratitude of celebration.

Here are a few ways that Energy Medicine Yoga can help you this season.

Knowing the right way to say “No”

You know you want to say No, but you don’t know how. Before you say Yes, and add one more thing to an already full plate, take a moment in silence. Tune in and see what you really want to do. Then take one hand and draw big figure 8’s all along your throat. This is the home of the 5th chakra, where you speak your truth. The figure 8’s will help you find more clarity and ease with what can be a difficult answer.

Keep your own energies intact with the Zip Up

When you’re around a lot of people, you can take on the energies of everyone around you and start to feel like you’re losing your own self. Bring your hands in front of your pubic bone, set an intention to stay calm and true to yourself, and sweep your hands up your body and over your head. Do this two more times.

Calm down your stress response with this ‘hug’

Holidays can be stressful, and your body will respond to that. You can balance the stress response with the ‘inner mom’ by doing the Spleen hug. Hug one hand around your waist, hug the other hand around the opposite elbow. You can stand like this around the punch bowl, and feel calm and grounded so you can enjoy the holiday chaos!

Lauren Walker is the author of The Energy Medicine Yoga Prescription (Sounds True, Sept 2017) and Energy Medicine Yoga: Amplify the Healing Power of Your Yoga Practice (Sounds True, 2014). She’s been teaching yoga and meditation since 1997 and created Energy Medicine Yoga while teaching at Norwich University. She teaches EMYoga across the US and internationally and has been featured in Yoga Journal, Mantra Yoga + Healing, Yoga Digest, and The New York Times. She was recently named one of the top 100 most influential yoga teachers in America by Sonima. For more information, visit EMYoga.net.

The community here at Sounds True wishes you a lovely holiday season! We are happy to collaborate with some of our Sounds True authors to offer you wisdom and practices as we move into this time together; please enjoy this blog series for your holiday season. 

To help encourage you and your loved ones to explore new possibilities this holiday season, we’re offering 40% off nearly all of our programs, books, and courses sitewide. May you find the wisdom to light your way. 

EXPLORE NOW

 

Getting Started: Finding Your Full Truth and Inner Fre...

Getting Started: Finding Your Full Truth and Inner Freedom - Zainab Salbi

Truth has a fullness to it. If we want to hold it in its essence and in its entirety, we need to acknowledge all aspects of it, even the ones we do not like. This is no easy task, but if our intention is to truly sit on the throne of our lives, then facing ourselves is essential.

When we acknowledge our shadows, we will face all the feelings that we’ve locked up inside: all the embarrassment, desire, instability, anger, or whatever has been hidden for so long. As uncomfortable as it is for a time, we also free ourselves—because then we really own ourselves. We grow in the process, becoming an example of what is possible when we take ownership of ourselves and our lives.

To get you started on your journey to your full truth and inner freedom, consider these questions for reflection taken from my new book, Freedom Is an Inside Job. I also offer you a short video on befriending your darkness.

  • How have you hurt people in your life? What part of your personality inflicts this hurt? Can you look at this part of yourself directly, without giving excuses or justifications for what you do?
  • What do you dislike the most in people’s characters? What does such dislike trigger in you?
  • What if instead of pointing the finger at what you don’t like in others, you pointed the finger at yourself? What might you see if you did that?
  • What would it take to transform your own shadow? Not destroy it, but transform it. What are the incentives to change?
  • Can you show compassion to your own shadow? Can you use it to ignite certain positive actions and not get stuck or entrenched in it?

Zainab Salbi - Sounds TrueZainab Salbi is a humanitarian, author, and media personality. She’s been featured by CNN, MSNBC, Oprah, People, The Guardian, HuffPost, and more. Salbi resides in New York City. For more, visit zainabsalbi.com.

Buy your copy of Freedom Is an Inside Job at your favorite bookseller!

Sounds True | Amazon | Barnes & Noble | Indiebound

 

How to Cultivate Generosity in Our Children

 

Nearly every spiritual tradition has a practice of generosity and giving. We call it Dana in some traditions, Caritas in Christianity, Tzedekah in Judaism, alms or communal sharing in others, or in the United States, “The Holiday Season” stretching onward from Black Friday through the New Year. These spiritual (and commercial) practices existed long before the term “positive psychology,” but the principles overlap significantly. We know now that making a practice of kindness and generosity leads to physical and mental health and social and spiritual benefits.

In families, children are often in the “getting” role, while adults are in the “giving role,” but how can we encourage that spirit of generosity in the next generation?

We are wired to be generous, and both neuroscience and well-worn clichés tells us we feel more joy in giving than in receiving. However, our consumer culture tells us the opposite, that getting will make us feel better. These messages run counter to the spiritual and scientific wisdom showing health and happiness come more through giving than getting. Just imagine if our society received just as many messages urging us to give than get, if people camped outside stores for days just to donate to the latest charity.

Among the many benefits, generosity also builds trust between people. Studies show that the giver’s brain regions associated with trust and connection light up, fostering optimism, reducing depression, and creating healthy attachments, showing us why cultures develop practices related to gift-giving. The benefits even extend to just witnessing an act of generosity.

 

So how can we encourage generosity our families? Here are a few ideas to consider.

  • Involve your kids in the decision for charitable giving, taking into account what your family’s values are: Social justice, the environment, health issues that have impacted your family, presents for children or families in need, and so on.
  • Follow the lead of my friend’s grandmother who gave the grandkids $100 each year, with $50 to spend on themselves and $50 she would donate to a charity of their choice.
  • Remember that giving can also include your time or your support. Volunteer as a family, a practice shown to boost happiness, empathy, and build closeness.
  • Give experiences; the happiness will last longer than the lifespan of a toy. Perhaps travel, theater tickets, or museum passes.
  • Donate toys to make space for the new. Notice together which toys are getting lonely and would be happier in a new home, saying thank you and goodbye to old toys, and imagining the happiness they will bring after they’ve been donated.

 

Looking for more great reads?

 

 

Excerpted from Raising Resilience by Christopher Willard, Pysd.

Christopher Willard, Psyd, is a clinical psychologist and consultant specializing in bringing mindfulness into education and psychotherapy. He lives in Cambridge, Massachusetts, teaches at Harvard Medical Schools, and leads workshops worldwide. For more, visit drchristopherwillard.com.

Noah Levine’s Revolution of Kindness

Noah Levine is someone whose name I was familiar with long before I had the opportunity to record with him last fall in Los Angeles. I’d been intrigued by his story. He was someone from my own generation, 20 or 30 years younger than the most prominent American-born Buddhist teachers. He had a punk sensibility and a made-for-movies backstory of anguished teen years filled with drug use, incarceration, and suicide attempts—all chronicled in his first book Dharma Punx.

Through Against the Stream Buddhist Meditation Society, which he founded, Noah has worked to bring the dharma to inner city youths, prisoners, and many others. With his shaved head and tattooed torso featuring a giant OM symbol over the heart, he seemed like the quintessential outsider.

Yes, he was also an insider, inheriting a rich lineage through his father, Stephen Levine and his teacher Jack Kornfield. As I headed west for our recording, I wondered how those two strands would weave together.

Effortlessly, as it turns out. Noah’s desire to make the tools of meditation available to all certainly stems from his own experience as an outsider, and the sense of rebellion that fueled his teen years has not diminished—but now it’s turned inward, toward an inner revolution whose goal is ultimate freedom.

His teachings—especially on lovingkindness practice and what he terms “kind awareness”—fall squarely within the tradition, but have a flavor and energy that I find really resonate for me.

My usual meditation practice, such as it is, is simply to sit and see what arises. The more formal structure of lovingkindness practice took me a little while to get used to, but, while editing the program I recorded with Noah last fall—Kind Awareness: Guided Meditations for an Inner Revolution—I took time to work with all the guided practices, and I found them to be extraordinarily powerful.

In particular, I was moved by the practice of asking for forgiveness from those I’ve harmed, and in turning compassionate acceptance toward myself. Doing so, I discovered a tenderness just beneath the surface—one that, when I softened, brought me to a new sense of openness and quietude. If you haven’t done a guided lovingkindness practice recently, give it a try—especially if you ever find your meditation practice becoming dry or detached. There’s an emotional sweetness to be found here—right on the other side of our vulnerability.

Footsteps of Buddha, United States, 2005

There is no “there” there

Of course, like most people with even a rudimentary exposure to spiritual teachings, I have heard that the only moment is the present moment. I thought I understood this. But I have to tell myself the truth: I might understand this theoretically and even deeply in certain moments of heightened aliveness, but all of me doesn’t live this way. I know this because I have just uprooted a portion of my being that has been orienting toward a future “Promised Land”, a promised land that turns out is totally fictitious (I even have a new motto, “There is no promised land”).

Here’s how I discovered this: We have a new leadership team at ST and some part of me has believed that this new team was like “heavenly super stars” or a basketball team destined to win the championship and set all types of new world records in the process. And the fact is we do have a powerful new team that will bring the company forward in all kinds of new ways. But this new team is made up of HUMANS not heaven-dwellers. And there is no end to difficult business challenges and the complexities of human dynamics.

There are people in my mediation community who often take an attitude “don’t you know nothing ever really works out?”  And I have had a response inside that goes something like, “that is such a negative attitude….maybe it doesn’t work out for you because you are so negative in the first place.” But I think I understand now what is being pointed to in a statement like “nothing ever really works out” — not that wonderful things don’t happen but that our fantasies of some perfect future are just that – fantasies.

I was sharing all of this with my partner Julie before we were going to sleep the other night, sitting up in bed together on our new bright turquoise silk sheets. And I said “There is no promised land”. And she said to me “The promised land is right here.” And at that moment, our eyes met and the space of the room opened up, and it felt like we were melting into eternity. The edges of Julie’s body started dissolving into the space of the room and she looked like a deity to me, sitting on a bed of turquoise silk with pink and gold curtains behind her. And I knew she was right about the promised land, that if it exists at all, it is only because it is right here, relaxing into the beauty, brightness and space of the moment.

So now I am asking myself these types of questions: When I build up some vision of a promised land, why am I doing this? What ego need am I trying to have met by this or that fantasy? What is it about the present moment that I just can’t bear such that I need to create a vision of some idealized future? Why do I continue to invest in “there” when there is no “there” there?

I remember listening to Thich Nhat Hanh teach walking meditation. He offered the teaching that with each footstep touching the ground we could say silently to ourselves “I have arrived.” He pointed out how most people are always rushing ahead to some future moment, and he said, let’s look at this logically, the future moment you are rushing to will eventually be your grave. What’s the big hurry?

And what amazes me about the dharma is how endlessly deep it is (I heard Thich Nhat Hanh teach on this almost two decades ago and I thought “arriving in the present moment” was something I understood). I feel humbled (from the root word “humus” or earth) to have a fantasy bubble popped in such an obvious way, and to be returned to the earth, arriving right here in the groundless space of this moment, in the only promised land there is.

footsteps

>
Copy link
Powered by Social Snap