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Yoga For Pain Relief

Yoga For Pain Relief

We often find metaphors for life in our yoga practice, and those of us who come to yoga stiff or weak are only too familiar with confronting our edges. In most urban, contemporary societies, we are frequently exposed to confrontation: in our communities, our relationships, our jobs—the list goes on. Our success in dealing with confrontation and the stress it generates depends on our ability to recognize and adjust to what presents itself in those situations. It is often easy to avoid dealing with confrontation until it reaches a certain level of intensity and we are forced to address what stands in our way.

 

The Hidden Gift of Obstacles in Yoga

When our tools for dealing with confrontation are overwhelmed and when what we perceive as our very nature becomes threatened, our life systems—mental, emotional, and physical—begin to contract. If we ignore this contraction for too long, it can color the way we perceive our reality, and what is very unnatural to a healthy body begins to seem natural. Because this process occurs over extended periods, as in the aging process, we often lack the awareness that it is happening until we are beyond simple fixes. 

Difficult Poses

Consider the beginner’s approach to difficult poses—even the relatively simple ones—that challenge flexibility, balance, or strength. These poses take our attention directly into areas of our body that are unfamiliar, painful, or unresponsive. This is often confronting. Stiff people have to learn how to work with pain, which is often intense, in order to remove the obstructions found in tight muscles or joints. Typically, this work is associated with movement where previously no movement existed or where it was extremely limited. The weak or overly flexible have to learn how to work without overworking, to create the support or resistance necessary to bring about the subtle movement of energy in the body to build stamina or strength. 

 

It is a common experience for beginners to question why they lack movement or feeling in these areas in the first place and to wonder if there will ever come a day when it could be different. This is the beauty of the confrontation found in yoga, where opposites attract and working simultaneously with effort and non-effort is a very important lesson to learn. 

Overcoming Resistance In Yoga

With many of the asanas that a beginner tackles for the first time, it is common to struggle with the opposing forces of particular actions found in a pose. Attempting to relax tight muscles is not easy when we are receiving a steady stream (or scream) of more demanding messages in the seemingly undecipherable language of pain. It can feel like the very resistance we experience has been protecting us from injury or overdoing something and that to surrender into this discomfort would be unwise.

 

Likewise, working with weak muscles to stay in a pose, to dig a little deeper, even for one more breath, seems to go against all of the yogic principles of nonviolence (ahimsa), and the anxiety that this can produce is real. Fatigue (mental and physical) seems to threaten our very existence, and every cell in our body is convinced that we’re approaching an injury or a near-death experience.

Hatha Yoga Is A Confrontational Journey

By its very nature, though, hatha yoga takes us on a confrontational journey that can produce the awareness required to overcome ingrained resistance and penetrate the dense matter of our consciousness. For those with chronically tight or weak muscles, the correct practice of asana with conscious breathing forces the mind into a very alert state and very quickly fills the gaps typically found in a beginner’s attention. This is a very important place to be. In it, we are given an opportunity to feel the power of this situation physically, to observe the dynamics of stress in an intense environment, and to overcome the mental or emotional struggle inherent in that predicament.

 

Of course, entering these situations in your practice requires a little preparation, and in the event of any preexisting conditions, it is beneficial and highly recommended to work with an experienced teacher who can suggest modifications to challenging poses. However, once you become familiar enough with your edge to gaze at what lies beyond it, an exterior guide will only be a distraction. Instead, you can reach inside yourself—toward your inner teacher—for guidance. 

 

This is an excerpt from Gravity & Grace: How to Awaken Your Subtle Body and the Healing Power of Yoga by Peter Sterios.

Peter Sterios is a popular yoga teacher and trainer with over four decades of experience. He’s the founder of LEVITYoGA™ and MANDUKA™, as well as KarmaNICA™, a charitable organization for underprivileged children in rural Nicaragua. Sterios taught yoga at the White House for Michelle Obama’s anti-obesity initiatives for three years, and in 2018 he was invited to the Pentagon to share yoga’s therapeutic effects with the US Marine Corps. He resides in San Luis Obispo, CA. For more, visit LEVITYoGA.com.

 

 

 

 

 

 

 

 

Read Gravity & Grace today!

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Can you medicate meditation?

Tara Brach is right. The use of psychiatric medication by those committed to spiritual practice is one of those topics that can get real heated, real fast. This is a complex issue and one that many of our authors and listeners have grappled with over the years. Is it possible for medication and meditation to work together, as allies on the path of healing and awakening? We hope you enjoy this short article by Tara and would love to hear your thoughts as always.

Can you medicate meditation? by Tara Brach

The use of anti-depressants by those involved in meditation practice is a very hot topic. Students often ask me things like, “If I take Prozac, isn’t that as good as giving up? Aren’t I admitting that meditation doesn’t work?”

Those who’ve been advised by a doctor to consider medication tell me they are afraid of becoming dependent on it, afraid they’ll never function again without it. Some wonder if taking medication doesn’t directly undercut the process of spiritual awakening.

They ask, “Don’t medications numb the very experiences we are trying to unconditionally accept? Wouldn’t liberation be impossible if we were on medication?” One student even quipped, “It’s hard to imagine the Buddha reaching for Prozac while under the Bodhi Tree.”

It’s true that some of the most widely used anti-depressants can create a sense of distance from acute fear, and a degree of emotional numbing. It’s also possible to become at least psychologically dependant on any substance that provides relief.

Yet, for some people, no matter how hard they try something else is needed to engender safety and bring anxiety to a manageable level. Whether the cause is life trauma or genetic predisposition, the brain chemistry and nervous system of some people lead to intolerably high levels of fear. For them prescribed medication for depression and anxiety may provide additional—and possibly critical—aid in finding the safety that enables them to trust others and to pursue spiritual practices.

At least for a period of time, in these cases medical intervention may be the most compassionate response.

I’ve seen students who were utterly incapacitated by anxiety and fear finally able to face it with mindfulness and lovingkindness once they started on medications. As a psychiatrist friend says, medications make it possible for some people to “stop anxiously doing, and just sit there.”

Medication and meditation can work together. As medications shift the biological experience of fear, mindfulness practice can help undo the complex of reactive thoughts and feelings that sustain it.

One of my meditation students, Seth, a composer and pianist, took anti-depressants after struggling unsuccessfully for years with debilitating anxiety, shame and depression. Seth dreaded performances and the expectation of perfection that surrounded them. He told me, “Knowing how to write and play music is my life. When I feel like I’m blowing it, I lose it completely. I feel totally worthless.”

When Seth began taking anti-depressants his fear level dropped significantly. The familiar stories and self-judgments would still arise, but because the fear was less intense, he was able to see that his thoughts were just thoughts, not the truth about how things were. Gradually, as Seth deepened his meditation practice, he became familiar with a new and different sense of himself. Rather than rejecting himself as sick and broken, he began wanting to care for and comfort himself.

After two years, Seth decided to stop taking anti-depressants. While his fear had decreased, he had also lost a certain degree of his natural sensitivity and empathy, and his libido was diminished. Within a few months of discontinuing the medication, Seth began to experience once again waves of acute fear and, at times, oppressive depression. But now when the old stories made their appearance, he could note them mindfully rather than getting lost in them.

Taking medication had driven a wedge into the trance of fear, and it no longer was so engulfing. While Seth’s emotions were still intense, his fear wasn’t fueled by overwhelming self-judgment and shame. He no longer identified himself as a broken person. Perhaps from time to time he might seek relief again from medications, but Seth now had a strength to his spiritual practice and a faith in himself that gave him a genuine sense of inner freedom.

There are no absolute recipes for working with this issue of taking medications. In making choices on our path, it’s important to ask ourselves whether or not they will serve awakening and freedom. Our best answers are found by honestly looking into our intentions.

For instance: What is our intention in doing therapy, in taking medication or doing a particular style of meditation? Are we using meditation as a way of escaping from painful relationships or unwanted responsibilities? Do we truly intend to face and accept fear? Are our choices helping us relax and become more kind?

As we honestly explore these questions, we can experiment through our practice to discover which of our choices are the most compassionate, and will best bring an end to our suffering.

Adapted from Radical Acceptance (2003) via Tara’s blog.

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The Body Awake

Tami Simon speaks with Ann Marie Chiasson, a teacher, author, and a practitioner of energy medicine. She holds a master’s degree in public health, a doctorate in family medicine, and has worked as a primary care physician. Ann Marie currently lives in Arizona, where she has a private integrative medicine practice, and also teaches at the Arizona Center for Integrative Medicine at the University of Arizona. Ann Marie coauthored a Sounds True program with Dr. Andrew Weil called Self-Healing with Energy Medicine and will be releasing the home study course Energy Healing, as well as a video program called Energy Healing for Beginners. She is also teaching a six-session online course on energy healing at SoundsTrue.com. (55 minutes)

Like a Tree

Tami Simon speaks with Jean Shinoda Bolen, an author, Jungian analyst, and clinical professor of psychiatry at the University of California San Francisco. In her writing, Jean draws from spiritual, feminist, Jungian, medical, and personal wellsprings of experience. She is the author of Goddesses in Every Woman, The Tao of Psychology, and her latest audio book from Sounds True, Like a Tree. In this heartfelt and inspiring conversation, Tami speaks with Jean about our sacred relationship with trees and the wisdom they have to offer, what it might mean to “circumambulate the self,” and how we can discover our “assignment” in the world. (64 minutes)

What Can We Learn from Viniyoga?

Tami Simon speaks with Gary Kraftsow, a pioneer in the transmission of yoga for health, healing, and personal transformation for more than 30 years. Gary is a teacher of the viniyoga methodology and founder of the Maui School of Yoga Therapy. He is the author of the book Yoga for Wellness, and with Sounds True has released four training DVDs, including Viniyoga Therapy for Anxiety and Viniyoga Therapy for the Upper Back, Neck and Shoulders. In this interview, Tami speaks with Gary about his work in research on yoga’s health benefits, his understanding of the true purpose of yoga, and how that purpose might become a focus for the practice of yoga in the modern world. (53 minutes)

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